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Bang |
Friday, September 14, 2012
Bombs Still Kill
Thursday, September 13, 2012
Tibetan Buddhism
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Tiger Jump Gorge |
“Contrary to what you find in the history books, before 1945, Tibet was never a part of China. Since the introduction of Buddhism to Tibet some 2000 years ago, Tibet has always been at peace. Even when Genghis Khan conquered this area, the Tibetans did not put up a fight. After the defeat of Japan, who had occupied parts of China, but never Tibet, China decided to take advantage of Tibet’s lack of a modern army and annex it. At the time Tibet had only 100 soldiers and couldn’t possibly put up any resistance. What China encountered, however, was a strong tradition of self-governance through Tibetan Buddhism where HH is both the spiritual and civil head of the state. We believe that HH is the fourteenth incarnation of the ‘Buddha of Compassion’ and that his word is the same as coming from the Buddha himself.
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The Kidnapped Panchen Lama |
The Chinese should be concerned. Tibetan Buddhism is more than a religion. It is also the political force in Tibet. HH has said that he does not want independence and I believe him. He doesn’t want to see his people killed and he’s pragmatic enough to know that Tibet is no match for China. Instead he wants the “Middle Way” where Tibet has political and religious autonomy like Hong Kong and Shanghai but is still part of China. The Chinese government doesn’t want any of that and has tried to influence the situation in Tibet, by creating this bogus Panchen Lama, by falsely accusing the Tibetan Buddhists of instigating trouble, by offering incentives to Han Chinese to emigrate to Tibet, by carefully controlling what information goes in and out of Tibet, and finally by making it difficult for us to even talk about Tibet."
A Chinese Dissident
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Censorship |
“Incredible,” I say. “I keep running into people that are happy with their lives here. “Yes, people in China think they have it good. They have more things than they ever had before. But they’re only happy because they’re comparing to what they didn’t have in the past and not to what could be or to what other countries have. In China, 80% of the wealth is owned by 20% of the people and 90% of the 20% are those in power and that’s fucking bad! Our party wants to change that. We want democracy. We want to choose our leaders. We want more transparency in government. We want a bill of rights.” “Are you familiar with Liu Xiaobo?” I ask. “Yes, I know about him and many others like him. I know he won the Nobel Peace Prize. I know he’s in prison and even where he’s in prison, but I can’t say more. My party has ways of keeping me informed and we sometimes get information out to others by writing things on bills. People don’t throw money away, you know, and so that’s often a good way to circulate news.”
“I’d like to see your blog,” he says. “I can use my laptop computer. It’s old but it still works.” “It’s blocked,” I say. “Let me try.” He types in the URL, “Yes, it is blocked, but I have another way.” He types away, we wait, he sighs, “Ah, It’s really blocked. Okay, I know another way,” he laughs; now enjoying the challenge. He turns off Windows and types some commands in DOS. The Windows screen comes back up. He types in my blog address. We wait a minute. “There it is, my blog! Wow, where did you get the software to do that?” “In college, from the Falungong. They developed it and are now distributing it for free. It accesses a server in the United States.” “Can the government track this?” “They can, but the risk is low because there’s too much activity for them to do much about it. Now I’ve bookmarked your blog and can access it anytime.” “Do many people use this program?” “No, but when more people know about it, they will. What do you think? What do Americans think? Do we have a chance?” “I don’t know.”
Liu Xiabo
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Liu Xiabo |
Wild Swans
Three Pagodas |
DALI, CHINA As we explore the three pagodas and their successive Buddhist temples on the hillside overlooking Erthai Lake in Dali, I ask Mei, “Have you read the book, ‘Wild Swans’ by Jung Chang?” “No, I haven’t. Other tourists have told me about the book, so I’ve looked for it at the library and the bookstore, but haven’t been able to find it”. Later in town, I notice a bookstore. “Maybe they have the ‘Wild Swans’?” “Yes, maybe, that bookstore is mostly for tourists.” Mei asks the clerk. She takes us to the second floor where they keep a fairly large selection of English language books and goes straight to the book and pulls it from the shelf. As Mei translates, I ask the clerk, “Do many people buy this book?” “Yes, it’s our best selling book.” “Who buys it?” “Tourists.” “How about Chinese?” “No. Never.” “Is it available in Chinese?” “No, only English.” “Do you want to buy it, Mei?” “No, it costs too much. Now that I know that it’s available, I know where to get it.” “Ask the clerk if they have the ‘Rape of Nanking’ by Iris Chang?” Mei translates, “No, they don’t, not in English or Chinese.” As we leave the bookstore, Mei comments, “I’ve heard about this book. I want to read it. The Japanese did terrible things and still don’t admit to it. The Japanese children are taught lies about what happened. I participate in an online chat forum where we talk about the Japanese problem and everybody hates them. But we’re no longer afraid of them. They say Diaoyu islands belong to them. They belong to us. Everyone on the forum thinks we’re going to war with Japan. Nobody thinks the United States will help the Japanese. They are our worst enemies. We shouldn’t do business with them at all.
Tell Her You Love Her
Mei |
DALI, CHINA In Kunming, Ju Lian, and I check out the jade jewelry. She confides, “My husband never gives me a gift, not even a card on Valentine’s day. He is not romantic. He never says he loves me. He tells me, ‘I’m not your lover. I’m your husband.’ When he makes love, it’s very quick — too quick. I asked my mother if this was right. My mother told me, ‘this is normal. Chinese men don’t know how to be romantic.’ I think most Chinese women are disappointed with their husbands. It’s a part of our tradition — our culture. We can’t do anything about it.” Later in Dali, I ask Mei, my male guide, “Have you ever told your wife that you love her or given her a bouquet of?” “No, never. Men don’t do that sort of thing.” “Do you know that Chinese women are not happy with Chinese men?” “Yes, I know, but it’s our tradition. It’s something we can’t change.” “Would it hurt you, if today, you bought your wife a bouquet of flowers and told her you love her?” “I can’t do that. People will laugh at me. It will be very embarrassing.” “Do you think your wife would like it?” “Maybe.” “Then, I’ll buy the flowers for you.” “No, I don’t want you to. It’s not right.” “Look, they’re selling flowers on the corner. I’m going to buy a bouquet and you’re going to give them to your wife.” “No, don’t!” I persist. Finally Mei relents. “But I’m going to buy them, not you.” “Okay, I think that’s only right.” As the lady cuts eleven long stem roses, Mei relaxes and smiles, “I’ve never done anything like this before. It might actually be a good idea. My wife will be so surprised.” “But don’t forget to tell her you love her,” I say. “I won’t,” he laughs.
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