CHOBE, BOTSWANA: “Vanity
of vanities; all is vanity,” observed Mr. Turtle. “My eyes and ears are never
satisfied; yet there will be no remembrance when my days are past. Yet I have
given my heart in this life to seek out wisdom; to know madness and folly in
kind. I have traveled far and wide, from Norway’s fjords to South Africa’s Cape
of Good Hope, from Morocco’s Sahara Desert to Japan’s Mount Fuji. I have seen poverty
and riches, wisdom and stupidity, cruelty and kindness, and all of the works
that are done under the sun, and have concluded that my actions are the only
reality and that they too are but vanity grasping for the wind, searching for a
judge. Vanity of vanities."
Monday, March 31, 2014
Sunday, March 30, 2014
The Yellow Fever Conundrum
Victoria Falls |
Thursday, March 27, 2014
You Can't Change History
Reiterdenkmal |
WINDHOEK, NAMIBIA: “You can’t change history,” my German
born Namibia guide grunted, as he read from his Namibian newspaper, referring
to the controversy over the inauguration of the Genocide Memorial statue, built
by the North Koreans, and unveiled in Windhoek on Independence Day last week. According
to the paper, the memorial commemorates the long history of anti-colonial
resistance and national liberation struggle. The issue for my guide, however,
and the other 20,000 Germans living in Namibia, is that the memorial replaces
the Reiterdenkmal, a memorial to the
German soldiers and civilians who died fighting the OvaHereo and Nama between
1904 and 1907, but viewed by the indigenous peoples as a period of genocide.
The Reiterdenkmal had been erected in
1912 by the then German governor of South-West Africa. In 1915 the Germans
relinquished control of the country to the British, having held it as a colony
for just thirty years. “They say we
committed genocide then,” my guide bristles as if referring to something
that just happened a day or so ago. “But
it was war, just like any war. Was it genocide for you to bomb Hiroshima and
Nagasaki?” I suggested that what we did to our Native Americans might be a
more appropriate analogy. “I’ve never
heard an American say that before,” he muttered. I thought I’d push
further. “Why?” I asked, “After all these years is it so important to
you Germans?” “Because it’s history
and history is about facts, not about politics.” He retorted. “Okay,
then, how many Germans actually died
in those battles?” “Almost 2,000.
Their names are inscribed on a huge plaque in the church across the street from
where they removed the Reiterdenkmal.” “And how many OvaHereo and Nama were killed?”
“I don’t know.” “Can you guess?” “No. I have no idea?” “Could it have been over
one hundred thousand?” “Maybe. No one knows.” “I think you’re wrong, you see, history is all about politics and your
Reiterdenkmal is a losing proposition just as the confederate flag flying over South
Carolina and Mississippi capitols is a losing proposition for those states in
our country. Yours even more so as Germans represent less than one percent of
the population here.” Thankfully, as a courtesy to me, he decided to drop
the subject, instead pointing over to the oryx, wildebeest, and springbok leisurely
grazing nearby. “Isn’t this a great
country?” he mused. “Yes,” I
said, “It’s a beautiful country with vast
stretches of empty space and wild life galore and yes it’s clear that the small German community here has had and continues
to have an enormous impact on the country’s well being.” He turned to me
smiling, “Now that’s what I want you to
remember about this country.”
Tuesday, March 11, 2014
No One Seemed to Mind
Blue Train Observation Car |
Monday, March 3, 2014
Religion Freedom Is the Law
Canang Sari Ritual |
BALI, INDONESIA: “It’s called a Canang Sari,” the woman said, as she set the small
hand-made bowl of colorful flowers and various items: rice, noodles, a rolled
cigarette, and a small candy bar. She bowed, waving her arm in a circular
motion, before setting down another Canang
Sari. “We do this every morning and
evening out of devotion to Ida Sang Hyang Widhi Wasa, Hindu’s all-in-one god.”
Having been exposed to Hinduism in India, the notion of a Hindu all-in-one god struck me as odd until I
learned that it was a concept introduced by Christian missionaries in the 1930s
to make it easier for Bali’s Hindus to accept Christianity. Although Indonesia
is 90% Muslim, Bali is 90% Hindu and wherever you look you find the Canang Sari: they are set in front of
shops, on the beaches, in the small and large open court temples — just about
everywhere. The twice daily ritual is impressive as each Canang Sari takes time to construct; the coconut leaf bowl is hand
woven, decorated with flowers, and a assortment of goodies, before being set
down in a brief devotional ceremony. The Hindus of Bali have found ways of adapting
their faith to the Indonesian culture and legal system without provoking the fear
and antagonism of either the government or the other religions. Indonesian law
requires belief in a single god and as such recognizes just six religions: Islam,
Hinduism, Protestantism, Catholicism, Buddhism, and Confucianism. I’m not sure
how Confucianism can be construed as belief in a god, but so be it. It’s the
law. To obtain an identification card, Indonesians must indicate which religion
they profess; agnosticism or any other declaration is not permissible. Religious
freedom, they claim, is in this way protected.
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